I wrote this post a while back, but issues with a friend whose family is emotionally blackmailing her to get her to stay in the church pushed me to post it.
One of the big considerations that I made before posting about my faith crisis on this blog was whether or not it was right to make my changing beliefs public and whether or not this blog was the right place to do so. Emails or calls to individual family and friends seemed like, perhaps, the better option. A couple of things changed my mind. I knew that I was unlikely to hide any significant changes in our pattern of worship from the readership of this blog, as our worship patterns have been a large part of our weekly life, and we were sure to have some pictures or some stories that would reveal to everyone that we weren't attending the LDS church as we once did, and so publicly expressing the reasons for why that would be the case seemed prudent. The other reason was more selfish. I knew that if I made calls or sent emails only to those most affected by my crisis, namely, close family and close friends from my pre-college, fleeting friendship, days, I would only being revealing my crisis to those most likely to see it in a negative light. I believed, and I was right, that if I posted about my crisis here on the blog, I would likely get a more even mix of those who support me and those who are worried for me.
The reasons behind this post, which might end up being just as hurtful to those same people who found that first post so dreadful, are similar. This post is about me, standing up for the validity of the path I'm on, and for the high price that it has cost me. I do so publicly once again, when it could also be done in private, for a few reasons. The first, less selfish reason, is that I know that people are going through the same thing I am. They've reached out to me personally and privately, many afraid to share what they believe openly because of fear of facing the same social consequences that are evident in my journey by a perusal of the comments of my last few faith crisis posts. The second, more selfish reason, is for me to publicly push back against those people who have, through their comments to me and my family, both public and private, to take their dialogue with us to a very personal level in the past few days a month or so ago when I first drafted this post, mainly, it seems, because of this Book of More Women project that I started, mainly (and this is honest here) as an attempt to find a more comfortable place for myself WITHIN the LDS church.
Listen, you're free, and more than welcome, to disagree with me on matters of faith. The factors in play in any discussion about faith are mysterious by nature and enormous in scope. I welcome anyone who wishes to tell me the story of why they stay in the Church, or why they leave. I welcome the bearing of testimony and the expression of doubt. What I do not welcome is the questioning of my character in taking this journey.
I realize that the Church gives you permission to accuse anyone who doubts of sin or pride or self-deception. Elder Cook, in the very first talk of last conference said:
Many who are in a spiritual drought and lack commitment have not necessarily been involved in major sins or transgressions, but they have made unwise choices. Some are casual in their observance of sacred covenants. Others spend most of their time giving first-class devotion to lesser causes. Some allow intense cultural or political views to weaken their allegiance to the gospel of Jesus Christ. Some have immersed themselves in Internet materials that magnify, exaggerate, and, in some cases, invent shortcomings of early Church leaders. Then they draw incorrect conclusions that can affect testimony. Any who have made these choices can repent and be spiritually renewed.
In this quote, there is no room for anyone to have doubts, without having given into "political views" or "magnifying, exaggerating or inventing shortcomings of early Church leaders." That anyone could have legitimate doubts about the divinity of polygamy, the validity of Brigham Young's racism, or a male led church's resistance to the ERA, is, according to Elder Cook, seemingly impossible. To anyone who despairs that the modern Church is consistently unwilling to stand up for social justice or equality, those concerns are dismissed as "first-class devotion to lesser causes." That anyone could stand up against the Church's politically campaigning against gay marriage out of Christ centered love and compassion is also seemingly impossible.
The Church might give you permission to dismiss my doubts as trivial, or springing from a deep bed of sin, but I do not. Not without standing up for what I believe and for the knowledge and peace that I've won through long nights of turmoil and soul-searching doubt.
In my first blog post about my faith crisis, I said: "I actually wouldn't use the word crisis, because, while it has been difficult, I realized early on that being torn up about something as impenetrable to will as faith will help nothing" I have said similar things to many people with whom I have discussed my doubts about the church. I have said that it really hasn't been that big of deal and that it hasn't really affected me that much. I'll say now that what I said before is completely incorrect, I would, now, absolutely use the word crisis. I cannot put into words the emotional pain and turmoil that have been brought to me by my doubts in the faith that for my entire life has formed the core of my identity as a human being. Most of that pain has been internal, as I try to sort out my place in a universe that suddenly seems foreign, but a significant part of the pain has come from people willing to say hurtful things in order, somehow, to convince me to stay in the church by, apparently, humbling me into submission. The irrationality of trying to convince me to stay in a church with threats of disconnection and damnation, when those very same threats were used to keep our ancestors from joining this church, often leaves me baffled and disappointed.
The majority of people who have talked to me about my faith crisis have been calm, reasoned, loving, supportive, and most of all, trusting. Trusting in me and the path that I am on, but more than that, trusting in the goodness that they have found in their own faith, and trusting that, with time, I will come to a place of goodness too. For that, I am very grateful. But I also refuse to dismiss as irrational, prideful or sinful the most important spiritual journey of my life to this point.